Syria Revisited

Syria Revisited

Interviews

Civil Peace in Wadi Nasara

Interview with a local priest on conditions and relations between Christians and Turkmen in Hosn

Gregory Waters's avatar
Gregory Waters
Mar 22, 2026
∙ Paid

Discussions over the position of Syria’s Christians within the new country have returned following this week’s decision by the Governor of Damascus to restrict the sale of alcohol to Christian neighborhoods. The decision, which has since been paused, triggered widespread criticism. The most nuanced and important critiques came from the Damascene Christian community themselves, who rejected the sectarian lines explicitly drawn by the decision and the reduction of their neighborhoods to, “places for alcohol and nightlife,” as Minister Hind Kabawat wrote.

Syria’s Christians have long adopted a stance of general neutrality throughout the country’s fraught history, largely as a survival mechanism. Most Christian communities were therefore able to avoid significant involvement within the Assad regime’s security apparatus (particularly its militias, unlike other minority groups who became the backbone of the regime’s forces during the war). After the country’s liberation, Christians have asked for little, wanting only for their rights to be conditionally protected and to be kept safe from attacks.

One exception to this trend is the large Christian area of Wadi Nasara in western Homs. This valley contains more than two dozen Christian villages nestled on the northern and eastern sides of a mountain atop which sits the famous Crusader fortress Krak des Chevaliers and Hosn, a Sunni Turkmen town. Hosn and the neighboring Sunni Turkmen town of Zara had risen against the Assad regime early in the war and were quickly besieged. Given its geographic position, the regime used Wadi Nasara to maintain the siege and attack Hosn, including through the establishment of a Christian militia under the National Defense Forces (NDF) umbrella.

There are now decade-old grievances between Hosn and Wadi Nasara as a result of these battles, as outlined in one of my previous pieces:

Last month I visited Wadi Nasara, following a visit to Zara and Hosn in December, and met with a local priest involved in civil peace efforts between the communities. The following is an edited transcript of our meeting. This long interview covers the core problems between Hosn and Wadi Nasara and recent attempts at civil peace dialogues between the two communities, as well as topics on government relations and social issues within the community.

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